Both a afire charge to congregational freedom and a able actuation appear accommodating admiral underlie the authotive hi of the Southern Baptist Assemblage (SBC). Thout the hi of the denomination, Southern Baptist leaders accept anxiously navigated the umption of congregational freedom as they accept approved to adce accommodating ministries.
In the SBC, congregations own their own property, alarm and anoint their own clergy, and conduct iness absolute of denominational control. Advised free churches, these congregations advisedly accessory with the SBC (a civic body), added civic Baptist bodies, accompnt bodies (generally accepted as accompnt conventions), and bounded bodies (generally accepted as ociations). In general, churches accept to accessory with the SBC (or any of the added Baptist bodies) because it allows them to abet with added free congregations to achieve aggregate goals: mission efforts, accessible witness, apostolic education, etc. The present anatomy that this cooperation takes amid Southern Baptists emerged semi-organically over the aftermost one hundred and fifty years.
From its bearing in 1845, the dinal of congregations affiliating with the SBC grew th the nineth century, and by 1900, the abbey had become adequately large. In addition, by that time, the SBC absolute several entities including the Foreign Mission Board (FMB), the Home Mission Board (HMB), the Baptist Sunday School Board (BSSB) and Southern Seminary (SBTS). This adce led to two challenges. First, it became added difficult to conduct all the convention’s iness at the anniversary meeting. Second, the accretion dinal of admiral entities ociated with the SBC created the turn-of-the aeon adaptation of “donor igue” in the convention. Both issues bare to be addressed.
Beginning in 1900, the SBC approved to abode the aboriginal botheration th a alternation of adapted committees. Th their efforts, the SBC eventually voted to authorize an Executive Board alpha in 1917. As gnated, the Executive Board acted as a continuing accessible and planning atten on account of the emblage thout the year. Its role was primarily advising and administrative. Added than in the functions accurately gnated, it bedevilled no ascendancy over added emblage entities. Although added complex, this adjustment charcoal complete to this day.
In 1927, the SBC adopted a full-time Secretary of the Executive Board for the aboriginal time and accustomed its s in Nashville, TN, area the Baptist Sunday School Board had taken up abode in 1913. Over the years, the ociates of the board swelled from the aboriginal seven that were appointed in 1917 to over seventy ociates today. Anniversary accompnt is represented on the Executive Committee, whose ociates are adopted to serve a four-year appellation by the SBC.
Today, the Executive Board continues to serve in its authotive and advising roles, accession abstracts and allowance alike amid the orted admiral entities. It additionally employs a acknowledged staff, oversees Baptist Press, and maintains advice on Southern Baptist churches: location, dinal of members, anniversary ablution records, etc. Since anniversary abbey is autonomous, the Executive Board does not accept the ascendancy to appeal such information—only to appeal it. (Some churches, ertive that the SBC places too aerial a bulk on numeration, affably avoid the Executive Committee’s anniversary appeal for reports.) This adjustment protects the rated Baptist umption of bounded abbey autonomy. It additionally frustrates those who would like the SBC to authorize a centralized database for such aces goals as tracking ministers accused of corruption or added crimes.
To Southern Baptists, the important action of the Executive Board is
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